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Lady Fancifull

~ adventures in a mainly literary obsession

Lady Fancifull

Category Archives: Geography and Travel

Christopher Somerville – The January Man

11 Wednesday Jan 2017

Posted by Lady Fancifull in Biography and Autobiography, Ethics, reflection, a meditative space, Geography and Travel, Non-Fiction, Reading, Science and nature

≈ 11 Comments

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Book Review, Christopher Somerville, The January Man, The Natural World, Walking

Walking the poetry of landscape, wildlife, relationship and music through the years

the-january-manI  have been waiting since last summer to post a review of this wonderful book here on the blog. I had received, and reviewed it, on Amazon UK, as it was offered to me on Amazon Vine, where I was bound to review it within a month. No point in sharing it here at that point, since it is not due to be published until mid January 2017. Shame, really as I think keen walkers, keen philosophers and reflective types (which must include serious readers, surely) keen engagers with the natural world, keen yearners-for-beautiful-writing-on-the-natural-world, keen lovers of music, of history, of good conversation, and, well, those with any kind of keen-ness to appreciate life-in-real connection would Have welcomed finding this book in their Christmas stockings Enough preamble:

What can I say to justifiably praise this deep, joyous and poignant book?

Christopher Somerville is a travel writer, specialising not in exotic tales of derring-do in sub tropical or polar Lonely Planet inaccessibility, but in travelling, on foot, through the hidden and not so hidden highways and byways of these isles.

This particular book, taking as its springing-off point a folk song entitled ‘The January Man’ recounts the months of the year, and some walks undertaken in those months in different parts of the British Isles.

From March:

Frogs are at risk. There are no wallflowers in the ranine ballrooms of romance. The opening notes of spring have stung all the sleepers into a conga of love. They singlemindedly pursue their search for partners across high roads and dual carriageways. Toads are at it, too, with just as much gusto as their froggy cousins. They teem recklessly out of the ponds and ditches along the old Roman road from Bristol to Wells. Randy toads and frogs with reproduction on their minds are run down and flattened by the dozen, martyrs of love on the B3134

Somerville writes most beautifully, evoking the landscape itself, painting the vegetation, illuminating the chatter of many birds, so that the armchair reader, feverishly polishing their boots and raring to get outside, can, in imagination pour themselves into the territory the author is describing. But he writes about so much more than this. Whilst walking in place, he also walks in time. Some of these, in fact most of these, are walks he has done decades before, so he is accompanied by his younger self, and, most poignantly, by his dead father John. John was a keen walker. The relationship between John and Christopher was at times a little estranged, difficult and distant, caused by the times and the great and rapid change in cultures and generations, post war. John had a reserve to do with that war, and also due to his occupation – he worked at GCHQ Cheltenham, so discussions of what he did were off-limits.

Fathers didn’t make mistakes. They knew what to do. They showed you how to ndope the tissue wings of a model glider and paint a bedside cupboard nwith smelly green gloss. They gave you a florin if you cleaned the car properly with a chamois leather, they spoke sternly to you about your school report, and they chastised you if you hit your sister or cheeked your mother. They were upright and dutiful, the object of everyone’s respect and admiration. They set the moral bar so high it daunted you

The reserved father and the child of the 50s and 60s found the beginning of meeting places in walks they took together.

Walking in the present, often meeting people who recount their lives and the lives of their parents in the specific regions he visits, he is also meditating on history, geography, culture and deepening his connection to his own family, whether his loved, now gone, father, or appreciating his present connections to his family and friends. Celebrations, often traditional and local of the  passing of the seasons are woven through this book; folk songs, folk music and dancing connect present with the past.

Aerial view of May Hill, Aerial view of May Hill, copyright to Peter Randall Cook. Commons

Aerial view of May Hill, copyright to Peter Randall Cook. Commons

From May, walking before dawn  as a seasonal ritual on May Day morning, up May Hill in Gloucestershire

Every bird in these woods is silent. There’s only the sound of our breathing, the faint creak of boot leather and the glassy tinkle of the stones. Then ahead a dog barks, and a blackbird breaks out scolding. It turns to tentative notes, sweet and unsure. A wren whirrs briefly. A robin begins to chitter, and deeper in the wood a warbler produces some sweet, expressive phrases. By the time we leave the edge of the wood and enter the common land of May Hill top, the dawn chorus has got under way. There’s another musical sound, too, faint but growing louder, coming up behind us – the silver jingle of tiny bells, bound round the shins of three men who are walking the hill in ribbon coats and breeches

I wiped away tears, moved by descriptions of landscape and wildlife, not to mention the recounting of human connections to those landscapes as well as to each other, as I read

And, over and again, having found a most wondrous version of the song, The January Man, on YouTube, performed by Christy Moore, I played this, its plangent rendition revealing the layers in the deceptively simple lyrics about the months of the year, and the man who moves through them

The only thing I missed through being lucky enough to have this as an ARC for review, is that there will be maps and walkers notes when the book is published, not available here.

But what I did find is that Somerville has a blog, and a walking website, where he adds new walks, photos and descriptions and much more besides, each fortnight. I’m sure details of a terrific walk, somewhere near any of us, is either there already or will be, waiting to be explored……….Christopher Somerville’s website where you can gorge on links to many walks and more

Somerville is a rambler and a rover, all over this land, And, to be honest, his writing holds the benison of rambling and roving – not to lose or to fox you, but to surprise and stop you, making you draw breath and notice. This is far from a linear journey, this book. Rather it is a spiders web, suddenly sparkling, where every thread makes you notice the sure connections to every other thread, a woven whole.

I didn’t underline what I was reading – because it could and would have been everything, as almost everything I read made me glimpse words behind words, thoughts behind thoughts – or, the poignancy of the meaning of ‘June’ in that January Man song ‘the man inside the man’ – by which I loosened gender, because, what Somerville was revealing to me was something about who any of us, all of us, each of us is inside the passing external we show to the worldchristopher-somerville

As is obvious, I recommend it. It will be published on January 12th

The January Man Amazon UK
The January Man Amazon USA

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Sarah Moss – Names for the Sea: Strangers In Iceland

22 Wednesday Oct 2014

Posted by Lady Fancifull in Biography and Autobiography, Geography and Travel, History and Social History, Non-Fiction, Reading, Society; Politics; Economics

≈ 8 Comments

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Book Review, Iceland, Names for the Sea : Strangers In Iceland, Sarah Moss

Elves, SUVs, underfloor heating, a love of learning and the cult of the new.

Names-for-the-Sea-imageThough definitely a person who basks in hotter-the-better sun, I am lured and also terrified by the climates of harsh, cold, isolation.

So Sarah Moss’s obsession with, love of Iceland, biographical account of a year spent living and working there, was always going to be an absorbing read. In many ways my interest is as much in ‘how does a person coming from one culture assimilate into another’ as it is in learning about a different culture; that is because the outsider sees things the in-dweller cannot, because it is so much part of their fabric that they can’t step outside it.

Moss first went to Iceland when she was 19, over a university summer holiday, with a friend. By the time covered by this book, she is in her thirties, married, with two children, and a university lecturer (and of course a writer) This is post-the collapse of Iceland, and she had a accepted a lecturing commitment for a year at Reykjavik University. By the time she got there, her salary had so far dropped in its buying power as to make living there for the year quite hard.

Reykjavik Wiki Commons

Reykjavik Wiki Commons

What she found puzzling is that certainly amongst the middle classes she could not really see much evidence of what ‘collapse’ had done to society, as, in boom, Iceland had moved to be a highly consumerist culture, households with several gas guzzling vehicles, a society of perennial new spend and dumping (not recycling, not sell-or-give-away-as second-hand) of the mildly out-moded but still fully functioning. She discovered this, even, in small children’s clothing. Unlike her middle-class-British-society, where mums were cheerfully passing on clothes to other mums 3 months behind them in child-age, to the Icelanders, there was something distasteful and a little shameful in this:

The Icelandic horror at the idea of the second-hand seems to be partly to do with the impossibility of anonymity here, the fear of ‘strangers’ The risk is one of disclosure, that the person who classified the object as ‘trash’ might see the same object reclassified by someone else…..this is why secondhand clothes are so terrible, because the anonymity of charitable giving might be broken, you might recognise your child’s outgrown clothes on someone else and thus have to acknowledge some kind of hierarchy. One of the most widely held beliefs among Icelanders is that there is no hierarchy here

Lopi sweaterMoss is both a lover of Iceland, and its people, and bemused and at times critical of it. During her year she also discovered that some of what Iceland told about itself TO itself – such as its low crime figures were just not true, and, even discovered in the forays she made with Icelandic friends around the country as her year drew to its close, that they too were starting to see a hidden Iceland that they had not known existed.

 

Along the way we meet the modern tradition of ‘Icelandic knitting’ (not something dating back to Viking times at all), a belief in elves alive and well, and of course, the ‘old’ diet, divorced of fresh fruit and vegetables, for large parts of the year, later superseded, as Iceland entered its boom years by exotic greengrocery from all over the world, now returning, as the price of food sky-rocketed, to earlier privations

pixabay commons, photographer Jay Mantri

pixabay commons, photographer Jay Mantri

And, of course, there is much that hinges up an inescapably close relationship Sarah-Mosswith climate, geography, landscape and the rules imposed by a far more dramatic relationship with day and night, cold and colder, than we have in most of these isles.

Names For The Sea : Strangers In Iceland Amazon UK
Names For The Sea : Strangers In Iceland Amazon UK

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